The American experiment.” I cringed whenever Richard John Neuhaus used that formulation. We live in a country, not an experiment. I seek to purify my soul so that I may be worthy of citizenship in the City of God. But in this temporal frame, I have never wanted to be anything other than an . . . . Continue Reading »
During one of the more infamous moments in Plato’s Republic, Socrates suggests that the ideal city needs a founding myth—what he calls “a noble lie”—to ensure its success. The myth has two parts. The first relates that every person in the city comes from the same mother, and . . . . Continue Reading »
Last year, Christian conservatives had serious reservations about Donald Trump. I was among them. But many of us voted for him anyway. For most, the calculation was straightforward. The end—protecting ourselves, our children, and our country from an increasingly hostile . . . . Continue Reading »
Back in the 1970s, when the humanities still set the intellectual tone for the college campus, it was common for advanced scholars to divide the personnel in two: There were those who understood High Theory and those who didn’t. New ideas and methods were in the air. Leading-edge journals and . . . . Continue Reading »
In an average college course, the history of Western political theory typically follows a simple plot: A flowering of secular, republican rationality in Ancient Athens and Republican Rome foundered on a combination of Imperial overstretch and civil war.