The “Pastor Protection” bill just breezed through the Texas House and Senate with strong bipartisan support, and should soon be signed into law by Gov. Greg Abbott. The purpose of the bill is to enshrine in law the ability of pastors to marry those couples whom their faith allows to be married, . . . . Continue Reading »
In the eighteenth century, a host of thinkers began to use the compound term “political economy” to refer to the traditional subject matter of politics. Both parts are needed to express the complex social system necessary to human liberty and flourishing. For human liberty and human flourishing . . . . Continue Reading »
Back in the 1990s, Newt Gingrich observed that every society faces an immigration challenge (this was when he was a somewhat more reliable ideas man). He said that there are geographic immigrants (who come from some other place), and there are temporal immigrants (who are born into society). It is . . . . Continue Reading »
Richard Norton Smith’s outstanding new biography of Nelson Rockefeller does not directly focus much on the religious beliefs of the wealthy scion and long-time presidential aspirant. But there are enough tidbits to imply that he was a Social Gospel Christian, very much the product of his family’s targeted philanthropy and devotion to liberal Protestantism.The grandson of America’s first billionaire, Rockefeller was born into a pious Baptist home where liquor, smoking and profanity were prohibited, family prayers were a daily ritual, and the Sabbath always sacred. His grandfather, John Sr., the builder of an oil empire, was a conventional but not very theologically minded Baptist. His father, John Jr., the heir and only son, was devout but committed to modernizing Christianity under the guidance of experts he would fund. His counsel for philanthropy was Raymond Fosdick, a backslidden Baptist who championed cautiously progressive causes. Fosdick was brother to the great liberal preacher Harry Emerson, a zealous foe of “fundamentalism” who had survived a Presbyterian heresy trial. Continue Reading »
Entrepreneurs, or an entrepreneurial people? Continue Reading »
Edward J. Larson, a Pepperdine professor of law and history and a Pulitzer Prize winner, fills in six missing years of Washington’s life as a private citizen, from the formal close of the Revolutionary War in 1783 to his inauguration as president in 1789. Continue Reading »
When I heard Hillary Clinton’s statement at the recent 2015 Women in the World Summit that “Deep-seated cultural codes, religious beliefs and structural biases have to be changed” for the sake of giving women access to “reproductive health care and safe childbirth,” at first I was confused. She has spoken often about being a Christian and having a rich prayer life, and I have no reason to doubt that she has real religious commitments. I wondered how someone who attends church regularly, prays, and therefore presumably knows something about the value and the sanctity of religious belief could say something so hostile toward religion.Then I thought of Harvey Cox’s The Secular City. Something about her statement rang that bell. I have no idea if Secretary Clinton read Cox’s influential and popular 1965 book, or assuming she did, if the book influenced her thinking. Tracing the particular influences behind anyone’s conceptions is rarely a simple matter. What struck me, though, was the possibility that I have been missing something big: it is likely that many of those who denigrate religious beliefs aren’t drawing just on secular, anti-Christian ideologies, but on liberal Christian ideas about God. What I assume to be anti-religious animus might in some cases actually issue from a particular form of religiosity. Continue Reading »
David Mills, inspired by a Facebook post from Robby George, has exhorted mostly unnamed proponents of the “Benedict Option” to reverse their various avenues of retreat and remain in the political fight. Now I can only guess the identity of the defeatists who have “left the front lines to read books in the library and argue causes and effects in the coffee shop.” But the charge puts me in mind of the colloquium discussion in the January issue of First Things which treated the debate between so-called “liberal” and “radical” Catholics, perhaps because my contribution to that discussion has elicited similar accusations of political irresponsibility or moral cowardice from people sympathetic to the liberal line of thought. Continue Reading »
In early April, the Obama administration responded to an online petition calling for a “Leelah’s Law” that would ban “conversion” therapies. The petition, launched in response to the suicide of a child born a boy and given the name Joshua Ryan Alcorn who felt himself to be a girl and called himself Leelah, conflated therapeutic practices aimed at treating gender dysphoria and those aimed at sexual orientation change. In response to the petition, the White House added its voice to a growing chorus of opposition to such therapies while doing little to clarify the petition’s confusion: “We share your concern about its potentially devastating effects on the lives of transgender as well as gay, lesbian, bisexual and queer youth,” wrote Valerie Jarrett, a senior adviser to Obama. “As part of our dedication to protecting America’s youth, this administration supports efforts to ban the use of conversion therapy for minors.” Continue Reading »
In a parallel universe, the United States of America is somewhere still governed under the Articles of Confederation. Here’s what happened in this other United States: To the dismay of Federalists (called “nationalists” or conservatives at the time) the proposed constitution of 1787, which would have replaced the Articles of 1781, was defeated in four crucial state conventions and never became the framework of the American union.The hard political battle pitted radicals (called anti-Federalists) against conservatives and the radicals won, barely. The “United States, assembled in Congress”, remained the political subordinate of the states. Continue Reading »
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