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  1. Protestantism

Cheever's God

Readers of John Cheever’s stories, most of which appeared in the New Yorker before being collected in a Pulitzer-winning book in 1978, regarded the author as “the Ovid of ­Ossining,” the artist who showed the riches and wonders of suburban life. Alert to the transcendent in the . . . . Continue Reading »

Protestants in Rome

Protestants are drawn to Rome, though we define ourselves against it. Strictly speaking, we do not go there on pilgrimage. Yet we have always visited Rome, at once attracted and repulsed. It began in 1510, when Martin Luther took the trip that triggered the Reformation. “Rome, once the holiest . . . . Continue Reading »

Tobit or Not Tobit

As Iain Provan observes in his recent book The Reformation and the Right Reading of Scripture, the Protestant reading of Scripture lies “in some disarray.” Historical-critical readers, intent on recovering original texts and authorial meanings, have undermined the ability of Scripture to . . . . Continue Reading »

Letters

I don’t suppose it will be easy for Carl Trueman (“Turning Inward,” December 2019) and me to avoid talking past each other, but let’s give it a try. My book, The Meaning of Protestant Theology, is not an effort to engage with secondary literature. (Gerhard Forde? Never read him; don’t . . . . Continue Reading »

Briefly Noted

In 1901, Rev. Maltbie Babcock wrote in a well-known hymn that God “shines in all that’s fair.” Like Calvin, Edwards, and Babcock before her, Marilynne Robinson presents in her writings a world suffused with theological significance. Robinson is known primarily as a novelist, but anyone who has . . . . Continue Reading »

Turning Inward

The most immediate and pressing ecumenical question for Protestants is not their relationship to Rome but their relationship to one another. From the moment Luther refused to accept Zwingli’s memorialist view of the Lord’s Supper at Marburg in 1529, the history of Protestantism has followed the . . . . Continue Reading »

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