First Things presents an interview by Mark Bauerlein with legal scholar Mark Movsesian, on the topic of church-state relations—the state of play, and the future. Watch the video here or read the transcript provided below. Continue Reading »
This week, Pew Research Center released a poll of over 4,000 individuals who had attended a religious service within the past few months. It asked respondents how often clergy had spoken out about various social and political issues. An impressive 64 percent of respondents reported that they had . . . . Continue Reading »
An Iowa lawsuit has significance for us all. Continue Reading »
The people who take an active interest in religious-liberty controversies are many, but they are also a minority. And they are a minority that faces hostility from America’s media and lawyer elites. If that minority cannot appeal to the apolitical majority, it will lose. Continue Reading »
The Council’s official statements join a list of human rights declarations by religious bodies, all of which conceive of dignity and rights in ways that differ from the standard Western versions. Continue Reading »
Institutions offering separate women-only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and traditions, representing a range of values, beliefs, and experiences. They embrace pluralism rather than impose secularism. Continue Reading »
Members of traditional religions became moral outlaws in the United States once equal rights for sexual preference and gender choice were enshrined in regulation and law. This Inquisition, though, will not be defeated by reasoned pleas but by concerted counterattacks. Continue Reading »
Religious conservatives never thought they would need accommodations. The culture was theirs. Continue Reading »
In the mid-1970s, the famous Mennonite theologian and ethicist John Howard Yoder visited Calvin College to give a lecture explaining the Anabaptist perspective on political authority. His opening comments offended many in his audience (including me). Referring to the Gospel account of the third . . . . Continue Reading »
On January 24, 1774, the young James Madison, twenty-two years old and two years out of Princeton, wrote an exasperated letter to his college friend William Bradford, who lived in Pennsylvania. In Virginia, Madison wrote, a season of intolerance had dawned. “That diabolical, hell-conceived . . . . Continue Reading »
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