Among secularists, Christianity is associated with intolerance, largely because its attitudes toward sex do not square with the progressive status quo. But Christianity’s reputation for intolerance can be traced back to the Enlightenment of the eighteenth century, and to public intellectuals such . . . . Continue Reading »
The decline in life expectancy in the United States is a symptom of a failing culture. It is driven by deaths of despair: Suicide rates are up, as are drug overdoses and alcohol-related diseases. Those are hard, cruel facts. There are other signs of failure, more auspicious ones. We read about young . . . . Continue Reading »
We have just come through a year with the Supreme Court in which the defenders of religious freedom racked up a string of famous victories. Famous, at least, to those who rejoiced in the outcomes and hoped that they foretold something lasting. But there are grounds to be less than cheered when we . . . . Continue Reading »
Any account of the rise of religious freedom must give a large place to the intellectual contributions of Christian thinkers. Continue Reading »
Two years into Donald Trump’s presidency, conservative religious voters who supported him despite reports of his personal immorality appear to have been vindicated. Religious freedom has turned out to be, as candidate Trump promised, one of President Trump’s chief priorities. And he has . . . . Continue Reading »
A city ordinance in South Euclid, Ohio, targets a classical school for adhering to Catholic teaching on marriage and sexuality. Continue Reading »
Whitefish Mountain, a ski resort in northwest Montana, is known for its spicy terrain, rime-clothed “snow ghosts,” and postcard-perfect views of Glacier National Park. And, of course, for “Big Mountain Jesus.” Big Mountain Jesus is a kitschy but beloved dashboard-ornament-style . . . . Continue Reading »
The Masterpiece Cakeshop decision is not a win for religious liberty in America. Continue Reading »
The dazzling efficiency with which corporate America exchanges its turkeys and pumpkins for snowmen and reindeer each year confirms that our society is fully post-Christian. The occasional earnest performance of “O Holy Night” is a rule-proving exception. For the most part, endless ranks of . . . . Continue Reading »
PROTESTANT PARANOIA? R. R. Reno confirms Samuel Gregg’s suspicion that First Things is tempering its embrace of free markets (“Building Bridges, Not Walls,” November). Perhaps he can confirm—or deny—whether the journal is also rethinking its commitment to the free exercise of . . . . Continue Reading »
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