Not long ago, I was an assistant professor of history at the most racially and ethnically diverse university in the country. There, diversity, equality, and inclusion took priority over all other goods. And it showed. My classrooms were full of students of different races, ethnicities, . . . . Continue Reading »
Excavating my desk recently, I found the program notes from a Tallis Scholars concert my wife and I had attended a few months ago. The Tallis Scholars are a marvelous a capella ensemble, but most of their music that night was rather too minimalist for my tastes. In any event, the author of the . . . . Continue Reading »
Next autumn will mark forty years since I arrived on a college campus as a freshman. I’ve never left the academy since then. I have been student or teacher at many types of institutions: the small liberal-arts college, the “Research I” state university that completely dominates a small town, . . . . Continue Reading »
Here God gums up in the mouth, won’t spit itself out with every easy expletive, leaving the discussion free for disagreement. Harder to digest than politically . . . . Continue Reading »
The book of Genesis does not give an ultimate explanation of the origin of evil, for evil is at its heart not explicable or intelligible, just as darkness is by its nature not visible. It stems not from a positive presence but from an absence, not a reason but a form of unreason: a failure, a lack, . . . . Continue Reading »
I am just postmodern enough not to trust “postmodern” as a description of our times, for it privileges the practices and intellectual formations of modernity. Calling this a postmodern age reproduces the modernist assumption that history must be policed by periods. Just as modernity created the . . . . Continue Reading »
Those who began to study literature before the radicalization of the university in the 1970s learned that literary criticism was not only a valid undertaking in itself but a way to understand the larger culture and, indeed, the human condition in general. For a time, it seemed that just as much of . . . . Continue Reading »
There are numerous obstacles to making the connections between religion and public life. For some moderns, a quasi-religious commitment to secularism produces an overt hostility to religion in all its manifestations. For many others, religion is self-evidently a purely private phenomenon. In that . . . . Continue Reading »
It was in the early 1960s that my late revered teacher, Professor Abraham Joshua Heschel, became the first major Jewish theologian in America to enter into dialogue with Christian theologians on a high theological level. Once during that time, when I was part of a small group of students who . . . . Continue Reading »
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