The Seer opens with a blur of urban lights and longings: the faster freeway, the taller building, the machines that become the objects of our affections. Over this, the film’s subject, in his distinctive timbre, laments the pursuit of “the objective.” These opening three minutes culminate in . . . . Continue Reading »
The Catholic love affair with the United States of America is heading into rough and uncharted waters—and not only in this 2016 election cycle, but for the foreseeable future. U.S. Catholics have, in a sense, been there and done that, given that the history of the Church in this country includes . . . . Continue Reading »
The second challenge I see facing American churches today (I discuss the first one here) is how the Church engages postmodernism in American culture. By “postmodern” I do not simply mean the period succeeding modernity, however one wants to date that. Rather, I mean the subjectivist thrust of . . . . Continue Reading »
Ross Douthat’s Erasmus lecture, “A Crisis of Conservative Catholicism,” and Carl Trueman’s column, “Is There A Crisis in Conservative Protestantism?” put me in mind to think about the American Church. That said, I’m more of a “not-with-a-bang-but-a-whimper” kind of guy, not that . . . . Continue Reading »
How is American sport different from other sports? Continue Reading »
Small nations look outward. I was born in Jamaica—remain a Jamaican citizen, for that matter—and we Jamaicans learned early that history was something that mainly happened elsewhere. We knew that Jamaica was, at best, peripheral to the social and political developments that defined the age.This . . . . Continue Reading »
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