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Overlooked Philosophy

Peter Adamson’s Philosophy in the Hellenistic and Roman Worlds accepts a noble challenge announced in the book’s subtitle: A History of Philosophy without any gaps. It’s an impossible objective, of course. Adamson knows this, but admirably proceeds to outline three areas of philosophy that are often overlooked in the hustle of contemporary academic discourse: “Hellenistic philosophy” (the inheritance of Plato and Aristotle), “late antique philosophy among pagans, and ancient Christian philosophy.”

“Even Mother Nature Has An Agent”

Over the last fifteen years or so I have seen (and been moved by) many of the aspirational/inspirational billboards sponsored by The Foundation for a Better Life, an organization that promotes common-ground character virtues while trying at the same time to avoid being a partisan in our contemporary . . . . Continue Reading »

Necessity of the Good

We are all disciples of ­Aristotle. Whether we realize it or not, whenever we are talking about the Good we are working with ideas that are Aristotelian in origin. We speak of good food and good company, good behavior and good outcomes. These modes of the Good share a basic assumption: The good is . . . . Continue Reading »

Conventions, too.

Anger, self-righteousness, impossible promises, blame: political conventions are for setting a tone.  Here is the Democrats’ tone for the coming months going into the election.  It was not to my taste.  On top of the Republican convention, it felt like an enormous political . . . . Continue Reading »

A Complete Life

John Hall Wheelock, a minor twentieth-century poet—dubbed “the last romantic” in the title of his oral autobiography—captured movingly some of the reasons we desire more life, our sense (nevertheless) that a complete human life cannot mean an indefinitely extended one, and the pathos . . . . Continue Reading »

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