Nothing is more common in life than a seeming tension between the freedom of individuals and the authority of communities and their designated leaders. From individual citizens who must set aside their own desires and obey laws they think unwise, to athletes who must subordinate their individual . . . . Continue Reading »
The continuing contemporary interest in Thomas More (1478–1535) is hardly to be accounted for by popular fascination with sixteenth-century English politics or even by admiration for a martyr to a religious cause no longer universally popular. It is more likely that More’s memory remains fresh . . . . Continue Reading »
“Vatican II,” George Weigel writes in Freedom and Its Discontents, “posed a basic challenge to the many monisms, religious and secular, ancient and modern, that continue to beset human life and the cause of human freedom.” The Council mounted this challenge to the monistic cast of . . . . Continue Reading »
Last year a national committee of Presbyterians composed a statement on sexuality called “Keeping Body and Soul Together.” The document evidenced characteristics increasingly distinctive of the productions of American church bureaucracies: a cute journalistic title, a manifesto-like rhetorical . . . . Continue Reading »
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