Christmas and the Divine Proximity
by George WeigelChristmas reminds us what Christians have to say to the world's pervasive loneliness. We say “God is with us.” Continue Reading »
Christmas reminds us what Christians have to say to the world's pervasive loneliness. We say “God is with us.” Continue Reading »
Surveying the Pope Emeritus’s life and works, it is difficult to think of any other Catholic thinker who so profoundly shaped the Church’s theology since the Second Vatican Council. The heroic diligence, courage, and humility with which he exercised his pastoral vocation indicates that sanctity infused the actions of an intellectual giant worthy of the title Doctor of the Church. Continue Reading »
As in all authentic discernment, one comes to recognize both light and shadow. Only thus can one learn and move forward. Continue Reading »
If you ride New York City’s subways, you will see public service advertisements blazoned above you. Some come from “NYC Condom,” a service of the New York City Health Department, some from other groups (like the BACCHUS Initiatives of the National Association of Student Personnel . . . . Continue Reading »
Currently, visitors to the Vatican Museums in Rome have the opportunity to visit an exhibition devoted to Cardinal Bolesław Kominek (1903-1974), aptly titled “Europe’s Forgotten Founding Father.” The author of the “Pastoral Letter of the Polish Bishops to Their German Brothers,” sent . . . . Continue Reading »
While Cardinal Kasper has been busy lobbying for his long-sought proposal to change Church disciplines concerning the indissolubility of marriage, Benedict XVI has been, as he promised, cloistered in prayer and study. Continue Reading »
Seven years ago this week, Pope Benedict XVI promulgated the apostolic letter Summorum Pontificum, liberalizing use of the 1962 missal and affirming the continuity between it and the ordinary form of Mass. He stressed the seamlessness of the Roman rite in its two forms, the old and the new. In principle, the traditional Latin Mass does not divide the Church, he insisted, in response to the spectacle of Catholics dividing themselves over it, each side accusing the other of being divisive. Continue Reading »
One of the striking things about the Easter and post-Easter narratives in the New Testament is that they are largely about incomprehension: which is to say that, in the canonical Gospels, the early Church admitted that it took some time for the first Christian believers to understand what had happened in the Resurrection, and how what had happened changed everything. Continue Reading »