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Falling into Eternity

In the tumultuous sixties, as an undergraduate at Harvard (for which I have prayed for forgiveness most of my life), I was disappointed again and again by the common Victorian and early twentieth-century convention of beginning a chapter with lush description and then abandoning it in favor of . . . . Continue Reading »

Prince: Dance. Music. Sex. Religion.

Iʼm twenty years old, maybe twenty one. Weʼre four deep in my little two-door Saturn, on our way back from a show in the city. Itʼs late. I canʼt remember who played, but they were good. (They were all good back then, or at least I thought they were.) Weʼre passing the auxiliary cord, sharing . . . . Continue Reading »

Making the Garden

It has taken me almost fifty years to understand fully that there is a necessary connection between God and architecture, and that this connection is, in part, empirically verifiable. Further, I have come to the view that the sacredness of the physical world—and the potential of the physical . . . . Continue Reading »

God's Strangeness

Skimming through a stack of books recently, I found myself reading a testimonial of sorts from James D. G. Dunn, the great New Testament scholar who coined the phrase “the new perspective on Paul.” Having logged decades of ministry in various Methodist contexts, Dunn tries to explain what it . . . . Continue Reading »

Faith-Based Resistance

Last June, I was in Ukraine advising civil society groups that are seeking to ensure that the new Ukrainian education law promotes religious and educational freedom, including the rights of parents. Ukrainian policy-makers are eager to align their country with the West, so a number of times I . . . . Continue Reading »

Suffering Poorly

am glad you feel you are ‘standing still’ in your spiritual life. I should be still better pleased if you felt you were losing ground! Whatever makes for humility is so much to the good.”

Trust Witness

Revelation as Testimony by mats wahlberg eerdmans, 256 pages, $20 T wentieth-century theologians across a great spectrum—Catholic and Protestant, conservative and progressive—were critical of theories of divine revelation based exclusively on propositional truth. They were united not in their . . . . Continue Reading »

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