Theology is born of wonder. We see the sun and ask: What light illumines this light? We read of a bush that burns but is not consumed and wonder: What fire burns without need for fuel? Wonder before the realities presented to us by the Book of Nature and the Book of Scripture leads us to wonder . . . . Continue Reading »
How can the mathematical realm be so apparently godlike? The traditional answer, originating in Neoplatonic philosophy and Augustinian theology, is that our knowledge of the mathematical realm is precisely knowledge, albeit inchoate, of the divine mind. Mathematical truths exhibit infinity, . . . . Continue Reading »
On this episode, Robert Delfino discusses his book Does God Exist?: A Socratic Dialogue on the Five Ways of Thomas Aquinas.
Everybody knows the Decalogue and, in particular, the commandment “You shall not take the name of the Lord in vain” (Exod. 20:7). In spite of this warning, we too easily call God “Lord”—nay, we invoke him as “the Lord”—as if such a word were devoid of ambiguity and not badly . . . . Continue Reading »
How do traditional proofs for God's existence fare in our technological era? Continue Reading »
Time does not exist apart from eternity’s embrace. Eternity embraces time on all sides, preceding, accompanying, and fulfilling it. Continue Reading »
Those of us who aspire to transform the public square with some fraction of St. Teresa’s success would do well to imitate first her unyielding attention to divine communion and spiritual discernment of the signs of the times. Continue Reading »
When biblical religion collapsed, as it manifestly has in most of Old Europe and too much of New Europe after 1989, commitments to subsidiarity and its respect for difference imploded as well. Continue Reading »
The New York Times throws sound biblical scholarship to the winds in order to advance a transgender agenda. Continue Reading »
It has taken me almost fifty years to understand fully that there is a necessary connection between God and architecture, and that this connection is, in part, empirically verifiable. Further, I have come to the view that the sacredness of the physical world—and the potential of the physical . . . . Continue Reading »
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