That we should grieve for the people of Ukraine is unquestionable. The boot of their powerful Russian neighbor is on their necks. That we should condemn Moscow’s aggression while cheering the courage of Ukrainian soldiers and the determination of that aggrieved nation’s leaders is also . . . . Continue Reading »
It is simply not the case that serious Christians can no longer use the categories of “just” and “unjust” in thinking about warfare. Continue Reading »
It may be that Fratelli Tutti opposes the use of force in international relations altogether; it’s a question in need of further explication. Continue Reading »
Fratelli Tutti, Pope Francis’s recent encyclical on “fraternity and social friendship,” will generate work for theologians for some time. Continue Reading »
The nuclear bombing of Hiroshima and Nagasaki was immoral, and gravely so. Continue Reading »
When Daniel Berrigan died recently at the age of 94, obituaries throughout the world described the legendary Jesuit as a defiant pacifist, who will be remembered most for his political protests, legal trials, and time in prison. But there was also a more contemplative side—one that reveals his . . . . Continue Reading »
A few days after the Vatican unveiled Amoris Laetitia, the Pope’s impressive exhortation on families in the contemporary world, it hosted another event—one much less worthy of praise.The Pontifical Council for Justice and Peace, along with Pax Christi (an international Catholic peace movement), . . . . Continue Reading »
Every once in a while, a truly special book comes down the theological pike: a book both scholarly and well-written, a book that stretches the imagination, a book that changes the state of a discussion, if it’s taken with the seriousness it deserves. The late Servais . . . . Continue Reading »
On the 65th anniversary of the second and last time a nuclear weapon was used in warfare, we would do well to remind ourselves of the criteria traditionally used in evaluating whether or not a given conflict conforms to the principles of just warfare. These principles are generally divided into ad . . . . Continue Reading »
The just war tradition came into being during the Middle Ages as a way of thinking about the right use of force in the context of responsible government of the political community. With deep roots in both ancient Israel and classical Greek and Roman political thought and practice, the origins of a . . . . Continue Reading »
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