Nicholas Kristof’s blatant use of a tired liberal trick astounds me. What does it say about our liberal institutions that a regular columnist at the New York Times can combine a call for tolerance and understanding with crude denunciations of Christian conservatives? Continue Reading »
According to former Atlanta Fire Chief Kelvin Cochran, he was fired for being a Christian. According to Atlanta Mayor Kasim Reed, he was fired for insubordination and poor judgment. And according to the New York Times’s recent editorial, he was fired for speaking of his subordinates as “second-class citizens.” But the argument over the motive for Cochran’s firing and its effect on civil and religious liberties obscures a deeper disagreement over Christian conceptions of sin and the consequences of those ideas in a public work environment. More than a mere difference in theology, this disagreement has dramatic implications for pluralism. Continue Reading »
The following statement appeared as a full-page advertisement in the New York Times during the Democratic Convention this past July. Over the next months and years, the American people will confront again the question that Lincoln posed at Gettysburg: whether a nation conceived in liberty . . . . Continue Reading »
In the January issue, this section carried a commentary titled “The Catholic Church as Interest Group.” Among the points made was that, despite the bishops’ declared intention, a statement such as “Political Responsibility,” issued by the United States Catholic Conference (USCC), is in . . . . Continue Reading »
Maybe we have been too hard on the editorial page of the most influential of our parish newspapers. Over the years, the New York Times’ editorial writers have been indifferent or hostile to the role of religion in our common life. Any impingement of religion on spheres that . . . . Continue Reading »
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