Economists make a point of speaking in conditionals, not categoricals. They never just say: “Do this!” They say: “Do this, if you want that. If these are your ends, this is what you must do to secure them. As for those ends themselves, they’re up to you.” This modesty is, paradoxically, . . . . Continue Reading »
Irish abortion proponents have had to construct a parody Church to make the case for their referendum. Continue Reading »
John Senior and the Restoration of Realismby francis bethel, o.s.b.thomas more, 452 pages, $34.99 H igher education has survived the end of the American century, if just barely. American colleges and universities are like a naval mothball fleet that’s still afloat but not seaworthy. Some schools . . . . Continue Reading »
An interview with Thomas Joseph White. Continue Reading »
We appeal to other animals to help us arrive at self-understanding in these perplexing times. But we struggle to understand non-humans in a productive way. Therefore we cannot ultimately understand ourselves. Continue Reading »
The only viable vehicle of conservatism in modernity is a market-oriented liberalism that regards freedom within law as the means to the common good. Some religiously engaged conservative intellectuals cannot accept this. What drives their animus against the only workable form of conservatism in . . . . Continue Reading »
In a moment, another Auseinandersetzung with the indefatigable Edward Feser; but first a small prolepsis: A reader recently asked me why, in my technical writings, I treat the metaphysics of Thomas Aquinas with such respect while, in my more popular work, I delight in casual abuse of Thomists. This . . . . Continue Reading »
I was once told by a young, ardently earnest Thomist . . . you know, one of those manualist neo-paleo-neo-Thomists of the baroque persuasion you run across ever more frequently these days, gathered in the murkier corners of coffee bars around candles in wine bottles, clad in black turtlenecks and . . . . Continue Reading »
In a recent issue of First Things (“Vinculum Magnum Entis,” April), David Hart recounts (or, perhaps, constructs) a conversation with a paleo-traditional Thomist over the salvific status of animals. His interlocutor defends “a particularly colorless construal of the beatific vision” which has the consequence of preventing any pesky animals from passing through the Pearly Gates. Continue Reading »
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