A century ago, a little-known Belgian artist named Albert Servaes became famous when cardinals at the Holy Office in Rome censured him for depicting Jesus Christ in a way they considered unsuitable for Catholics. The story made the front page of American Art News in New York. In this . . . . Continue Reading »
To fashion a life of virtue is, perhaps, the creative act in which the image of God is most magnificently realized. Continue Reading »
“I shall search for a garden where I can retire, and renew my spirit during this time filled with divorces, plagues, epidemics, and those other tribulations with which our present moment is so troubled.” So begins one of the more remarkable sixteenth-century treatises, “The True Recipe” . . . . Continue Reading »
Fujimura’s Art and Faith meditates on the necessity of art for spiritual flourishing. Pulling from a myriad of resources, Fujimura illustrates how artistic creation allows us to model ourselves after God, the first and greatest creator and artist, who created the world ex . . . . Continue Reading »
One of the most haunting images I know of comes from the last days of James Simon, a German Jewish composer who perished at Auschwitz. Having survived Theresienstadt, he and others were sent off to their final destination. Witnesses say that the last time they saw him, Simon was waiting for the . . . . Continue Reading »
Johan Huizinga’s The Waning of the Middle Ages, as it was once known, is a hundred years old and has just been awarded the accolade of a magnificent centenary edition in a superb, fresh English translation. This lavishly illustrated volume marvelously enhances the reader’s encounter with a . . . . Continue Reading »
Cluny Media republishes rare and hard-to-find classics of Catholic letters. Continue Reading »
The Christian artist does well to remember that resolutions in art anticipate the resolution of history. Continue Reading »
No writer understood loneliness better than Chekhov. People long for understanding, and try to confide their feelings, but more often than not, others are too self-absorbed to care. In Chekhov’s plays, unlike those of his predecessors, characters speak past each other. Often enough, they talk in . . . . Continue Reading »
One of the disappointing features of our controversies about biblical translations, the readings in the lectionary, the composition of our hymnals, sacred art in our churches, and gestures and actions in our liturgies, is that people in charge of things seem to be poorly versed in the humanities. . . . . Continue Reading »
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