The Next Pope and the Crisis of the West
by George WeigelThe contemporary crisis of Western civilization is fundamentally a crisis in the idea of the human person. Continue Reading »
Under the Rainbow Banner
by Darel E. PaulIn June 1970, America’s first gay pride parades hit the streets. Four U.S. cities—New York, Los Angeles, Chicago, and San Francisco—hosted crowds ranging from several hundred to a few thousand marching with homemade signs declaring “pride,” “power,” and “liberation.” Like . . . . Continue Reading »
Queer Times
by Carl R. TruemanThe LGBTQ debate is about the radical abolition of metaphysics and metanarratives and any notion of cultural stability that might rest thereupon. Continue Reading »
More Than Our Appetites
by J. D. FlynnFr. James Martin’s work fails to express, or even take into account, Catholic teaching on what it means to be a person. Continue Reading »
Common Good Conservatism In Action
by Terry SchillingAs the new year begins, conservative lawmakers in numerous states have started a fresh attempt to push back against the LGBT agenda. Continue Reading »
The Billionaires Behind the LGBT Movement
by Jennifer BilekThe LGBT rights agenda has become a powerful, aggressive force in American society. Continue Reading »
Against the “Fairness For All” Act
by David S. CrawfordThe “Fairness for All” Act misunderstands both the nature of and danger presented by the LGBTQ+ conception of sexuality. Continue Reading »
Beto's Woke Integralism
by Ed CondonMagisterial progressivism requires an integralist state to entrench its teachings, and Beto’s bid for the power to compel obedience and destroy through the tax system is the obvious stick to reach for. Continue Reading »
How Gay Rights Empower the Rich
by R. R. RenoThe machine of contemporary civil rights law and activism grinds very finely, and without regard to social realities. Continue Reading »
Politics and the Sacred
by R. R. RenoBret Stephens recently championed the “classically liberal concept of a neutral public square.” In this issue, Matthew Schmitz examines similar assertions by George Will. These accounts characterize any substantive basis for civic life as “illiberal,” even “theocratic.” They entail a . . . . Continue Reading »
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