Stephen Walford's Pope Francis, the Family and Divorce: In Defense of Truth and Mercy experiments with the idea that it is excessive to ask divorced-and-remarried couples to choose between receiving the Eucharist and having sex. Continue Reading »
The archdiocese of Braga, Portugal, now asks divorced-and-remarried Catholics to discern for themselves whether they should receive the Sacrament. Continue Reading »
The sacrament of reconciliation must remain a visible, objective sign of grace—despite those who wish to turn it into a mere subjective reality. Continue Reading »
Two completely different—and logically incompatible—arguments in favor of communion for the divorced and remarried have figured in the synodal process that led up to Amoris Laetitia. Despite their incompatibility, both arguments can be found in Amoris itself, at least according to many of the document’s interpreters. Continue Reading »
A new document indicates just how weak Roman Catholic moral theology could become. Continue Reading »
If the whole world, including our Protestant brethren, accepted divorce—which they have—yet should the Church stand contra mundum. Continue Reading »
The urgency of supporting the Four Cardinals arises from the objectively verifiable fact that the Church is in a state of complete confusion over some very fundamental issues. Continue Reading »
A pope who speaks with singular eloquence of our need to resist the technocratic logic of the “throwaway culture” seems bent on leading his Church to surrender to it. Continue Reading »
The conversation on Amoris Laetitia continues. All the language used by Francis of “integrating” the remarried into the Church originates in the reforms of Pope John Paul II. Continue Reading »
Communion discipline, Rocco Buttiglione says, should be changed to incorporate the difference between objective and subjective guilt. This is wrong. Continue Reading »
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